Stoic Lesson On Growing Old

Well, we should cherish old age and enjoy it. It is full of pleasure if you know how to use it. Fruit tastes most delicious just when its season is ending.

It is quite telling that Seneca dedicated an entire letter to aging. It shows how little we, as people, have changed or evolved from our ancestors. For the most part, the same daily concerns that circulated in the minds of Romans are the same ones that trouble us now. One of these concerns being the natural aspect of life: Aging.

In our current age perhaps this concern is more prevalent than before or at least it seems that way with social media. There are so many different surgeries that attempt to give you a youthful appearance, so many companies that sell products to keep you young and beautiful, or so they claim, and so many people who actively seek remedies to aging.

However, the Stoic advice on this matter is similar to their advice on many topics: Acceptance, emotional/attitudinal control and a change of perspective.

Aging is a natural part of life so by accepting it, it can change your perspective from viewing aging as negative to view it as positive. Another Stoic principle is to control one’s attitude. We always have a choice in how we react. Our attitude is one of the few things we control in this life. Once more it is a matter of perspective. We can either see aging as something terrible and sad or we can view it is a new experience, a chance to see the world from a different manner, a chance to transition into a different phase of our life and even live differently. With this perspective change, you can then see the benefits of aging.

As Seneca says:

In my opinion, even the age that stands on the brink has pleasures of its own.

Not only is there a need to accept the natural aging process but also to accept our lack of control over it. It’s easy to see the self harm some people cause through plastic surgeries as they attempt to stop what is natural. Aging can be used to practice a virtue like grace. To age gracefully instead of fighting and manipulating yourself to cling on to what is long past.

Of course, the biggest concern associated with aging is death. The fear of death whether consciously or unconsciously is at the root of a lot of people’s attitudes and actions. However, the Stoics don’t see death as something terrible. Just as with aging, death is also natural.

If God adds the morrow we should accept it joyfully. The man who looks for the morrow without worrying over it knows a peaceful independence and a happiness beyond all others. Whoever has said ‘I have lived’ receives a windfall every day he gets up in the morning.

The Stoics almost recommend a daily reminder of death in order to lessen its impact if it does appear. The reminder is also there in order for you to live the present moment to its fullest extent. In this way, as one ages and death becomes more of a concern, the Stoics could see that as a blessing. By confronting that possibility we can then prepare our attitude and action towards it and in the meantime, enjoy the time we have left for when you truly acknowledge death, then each moment becomes more precious. We soon come to see what matters, what we truly desire, what makes us happy and fulfilled and on what things and with whom we would like to spend our time. So, aging can be viewed as a blessing to clear away all that doesn’t matter so we can focus on what does.

For the Stoics, any hardship is an opportunity to exercise our wisdom and the strength of our character. For some, aging is a hardship and so, for those people, aging can be viewed as an opportunity to practice the right attitude, practice our control over our attitude and to practice the right mindset.

Book Referenced: Letters From A Stoic By Seneca

 

 

 

Stoic Lesson: Aim For Internal Growth

A change of character, not a change of air, is what you need […] whatever your destination you will be followed by your own failings.

In life, we often look for some external change which we hope will bring us fulfillment. If only I got that promotion or if only I can lose another five pounds or if only that girl had said yes or if only I can travel more I’ll be happy and so on. Always looking for something other than ourself. However, it’s also true that when those external things we wished for do come true, we only find temporary relief, if that, before we begin to crave something else.

Seneca would say the reason for this repetitive living is that you’re not aiming to improve your character so no matter the circumstances, you are still stuck with yourself, with your own thoughts and feelings.

And if you want to know why all this running away cannot help you, the answer is simply this: you are running away in your own company. You have to lay aside the load of your spirit. Until you do that, nowhere will satisfy you. 

I believe that a lot of us know that we are capable of doing more but lack the work ethic and discipline. So you’re left with this itch that keeps reminding you of what you can become while you distract yourself with external concerns and in this day and age, distraction through social media.

I know I’m one of these people. It’s hard to find happiness and joy in life when you’re internally unbalanced.

Recognition of this is just the first step. The passive understanding will not do. Action has to follow this understanding.

A consciousness of wrongdoing is the first step to salvation.

For myself, there are two things that have helped bridge the gap between who I am and who I wish to be and that’s self-reflection and voluntary hardship.

Often self-reflection and meditation go hand in hand but I’m yet to find benefits of meditation. However, another form of self-reflection is writing. Through journaling, I’m able to remind myself to stay on the path as cliche as that sounds. The reminders are necessary. Also through writing, I’m able to work through all the noise that’s in my life, all the different things grabbing my attention, in order to concentrate on what I want to do with my time. Working out what I want to do and who I want to be has certainly helped bring more stability to the internal me which has taken focus away from the external cravings.

Voluntary hardship is another way to “lay aside the load of your spirit” as Seneca said. The idea is that you consciously move towards something that makes you uncomfortable, something that pushes you into the zone of proximal development where you will have to grow in order to overcome some challenge. This doesn’t have to be a great struggle. If you can only run a mile, going to a mile and a half is an accomplishment. If you can’t run at all then just walking half a mile is something that can help you grow. The little steps of discomfort strengthen your internal resolve and make you internally proud. In this way, you don’t have to seek external validation to feel good.

Once you have rid yourself of the affliction there, though, every change of scene will become a pleasure. You may be banished to the ends of the earth, and yet in whatever outlandish corner of the world you may find yourself stationed, you will find that place, whatever it may be like, a hospitable home.

When the inner state is in balance then you see the brilliance of life in everything. The mundane, everyday life seems unique.

So–to the best of your ability—demonstrate your own guilt, conduct inquiries pf your own into all the evidence against yourself. Play the part first of prosecutor, then of a judge and finally of pleader in mitigation. Be harsh with yourself at times.

By holding yourself accountable, by holding yourself up to an inner standard you experience true growth. External standards and cravings come and go. They change like the weather and your left thinking whether you have actually grown which brings feelings of disappointment and shame. But when you consistently meet the internal standards then you can compare the previous you to the present you, you see your development. In this manner, we get closer to internal peace and with it true fulfillment and happiness.


Stoic Lesson: How To Keep Yourself Accountable

Stoic Lesson: The Right Mindset For A Happy Life

Stoic Lesson: Concentrate On What You Can Control

Stoic Lesson: You Have To Acknowledge Your Sickness Before You Can Be Cured

Stoic Lesson: Epictetus On Progress

Stoic Lesson: An Exercise In Being Grateful


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Stoic Lesson: How To Keep Yourself Accountable

Seneca said:

We need to set our affections on some good man and keep him constantly before our eyes, so that we may live as if he were watching us and do everything as if he saw what we were doing.

It’s a simple practice. For example, before taking action, think ‘what would Seneca do?’ and then act in that manner. We know what we must do and what we shouldn’t. This is why we feel guilty and even ashamed when we practice a bad habit or when we fail to ingrain a good one. That feeling tells you all you need to know.

However, we still end up repeating the cycle we are trying to break.

But by having an idol we look up to, someone who encompasses the characteristics which we wish to possess, just thinking about them before taking an action can set us straight. We wouldn’t need to experience guilt or shame to change.

More often than not, we most likely have an ideal version of that idol. This is a good thing. All human beings are flawed in one way or another but the ideal version isn’t. So, if your aim is to live up to this ideal then it’ll result in more positive behavior and action.

Which is really all you can aim to do. To be good and to act right most of the time.

Choose someone whose way of life as well as words, and whose very face as mirroring the character that lies behind it, have won your approval. Be always pointing him out to yourself either as your guardian or as your model. There is a need, in my view, for someone as a standard against which our characters can measure themselves. Without a ruler to do it against you won’t make the crooked straight.

Stoic Lesson: The Right Mindset For A Happy Life

There is a constant struggle between our wants and the disregard that life has for our wants. Constantly throughout life we are met with disappointments, humiliations, failed expectations, failed hopes and dreams and yet, somehow, through all of this, we are meant to still be happy.

How can that be?

For Seneca, such happiness could be achieved through self-contentment.

The wise man is content with himself […] We must be quite clear about the meaning of this sentence and just how much it claims to say. It applies to him so far as happiness in life is concerned: for this, all he needs is a rational and elevated spirit that treats fortune with disdain; for the actual business of living he needs a great number of things.

Seneca put forth the notion that our happiness depends on our attitude rather than our circumstances and that the wise man understands this. The attitude is that whatever we have, is enough. That we must find happiness within ourself. Seneca understood how little control we have in life. Much of life is random or uncertain, at any moment the absurdity of it can strike and shift our life to a new direction. If our happiness is rooted in our lifestyle and if that lifestyle is disrupted then so is our happiness.

Which is why the wise man has disdain for fortune for he knows how fickle it can be.

The wise man needs hands and eyes and a great number of things that are required for the purposes of day-to-day life; but he lacks nothing, for lacking something implies that it is a necessity and nothing, to the wise man, is a necessity.

This is a mindset that needs to be practiced. An attitude that needs to be nurtured where one is able to detach themselves from things that can be changed by fortune.

One of the ways this detachment can be practiced is by keeping a journal like Marcus Aurelius did. The Roman Emperor constantly reminded himself how easily fortune changes, how quickly death can come and how little control he had over his life. Through repetition, Marcus Aurelius was able to keep in mind the kind of attitude that was required to be happy.

Another way detachment could be practiced was how Seneca lived.

Set aside a certain number of days, during which you shall be content with the scantiest and cheapest fare, with coarse and rough dress, saying to yourself the while: “Is this the condition that I feared?” It is precisely in times of immunity from care that the soul should toughen itself beforehand for occasions of greater stress, and it is while Fortune is kind that it should fortify itself against her violence. In days of peace the soldier performs maneuvers, throws up earthworks with no enemy in sight, and wearies himself by gratuitous toil, in order that he may be equal to unavoidable toil. If you would not have a man flinch when the crisis comes, train him before it comes.

Not only do we come to practice what we fear such as a shift in our living conditions, but we also come to strengthen our attitude that even if a shift unexpectedly occurs, we can get through it, our attitude doesn’t have to change.

But the important point of these examples is that they are practices which we must do on a consistent basis to keep the right mindset. There is no magic trick to snap the mind in place once and then that’s it. Instead, the mind requires regular reminders, constant repetition, the same way we formulate habits is the same way we develop the right attitude towards life.

This can be a difficult process because of the daily grind. But nothing good comes easy anyways. Any change made without effort is unlikely to stick.

At the end of the day, you can be happy with nothing and you can be unhappy with everything. Both of these spectrums exist. Stable happiness won’t be found in things that are outside of your control.

As the Stoics say:

A man is unhappy, though he reigns the world over, if he does not consider himself supremely happy.