Bruce Lee On The Importance Of Being A Quality Human Being

You know how I like to think of myself? As a human being.

For Bruce Lee, it was important to identify himself as a human first before any race, gender or ethnicity. By emphasizing his humanity over anything else, it helped him transcend social and cultural barriers and, it allowed him to think broadly and to have his philosophy be attainable to any individual.

However, Bruce Lee’s goal wasn’t simply to be human. Rather, it was to be a human of “quality”.

The function and duty of a human being, a “quality” human being, that is, is the sincere and honest development of potential and self-actualization.

Self-actualization means to achieve one’s full potential through creativity, independence, spontaneity, and a grasp of the real world. Simply put, to become the best version of yourself.

In order to fulfill one’s own potential, it is important to hone the ability to self-reflect. Self-reflection can allow us to detach momentarily. To see our own flaws and limitations so we know the areas we need to improve or strengthen.

We can ask ourselves: What habits do we need to break? What habits do we need to start? Where do we lack knowledge? Are we too passive? What part of our life requires immediate action?

For Bruce Lee, his goal was to actualize himself and he believed that should be the goal of all humans.

To promote the growth process and develop human potential:

To get through social role playing

To fill in the holes in the personality to make [one] whole and complete again.

The social role-playing part is important as well. We are social creatures and we have to do well by our community. It’s not a selfish attitude that Bruce Lee advocated but rather he believed in actualizing ourselves by performing our social duties to the best of our ability while improving upon our flaws. Both can go hand in hand. If we become the best version of ourselves then the ripple effects of that are felt by our friends, families and the community we live in. At the same time, by dedicating ourselves to being a productive member of society, it can help move us closer to our ideal state.

What the hell; you are what you are, and self-honesty occupies a definite and vital part in the ever-growing process to become a “real” human being and not a plastic one. Somehow, one day, you will hear “hey, now that’s quality; here is someone REAL.” I’d like that.

The key to being a quality human being is self-honesty. If we lie to ourselves and run away from who we currently are then there can be no improvement. Other people can point out our flaws but it’s easy to rationalize that truth and act as if other people are wrong. It’s also important to understand that who we currently are isn’t what we have to be. Bruce Lee also advocated constant change and this change has to come from within. We can only improve and grow if we wish to and in order to do this, we need to be honest with ourselves. Brutally honest about somethings. It can be uncomfortable to pick at our own flaws but there really is no other way to inch towards self-actualization. There needs to be constant ownership and accountability of our own actions. Perhaps in this manner, one day, someone can look at us and say “here is someone real,” just as Bruce Lee was.

Book referenced: Bruce Lee Striking Thoughts: Bruce Lee’s Wisdom for Daily Living 

Montaigne On How To Be A Well-Rounded Thinker

It seems that it is, rather, the property of Man’s wit to act readily and quickly, while the property of the judgment is to be slow and poised. But there is the same measure of oddness in the man who is struck dumb if he has no time to prepare his speech and the man who cannot take advantage and speak better when he does have time. (Montaigne)

These are the two spectrums of thinking. On one side is a person who is quick on their feet and can improvise. On the other end is a person who requires time to think and organize their thoughts before acting. There are benefits to both sides as certain circumstances require quick wit and others poised judgment. But this can only be achieved if you have the ability to act both ways. People often handicap themselves by only practicing one way of thinking. They either think themselves quick-witted or not. Or they only reap the rewards of one approach and not the other.

Montaigne urges people to be both a preacher and a barrister. Someone who is well thought out but is also able to improvise on the spot. For myself, I know I lean heavily towards the organization side of the spectrum. Ad-libbing isn’t something I’m comfortable with. Perhaps overthinking is the reason for the lack of wit.

In addition, a soul worrying about doing well, straining and tensely drawn towards its purpose, is held at bay — like water which cannot find its way through the narrow neck of an open gutter because of the violent pressure of its overflowing abundance.

The desire to perform well, to not fail, to not embarrass ourselves can lead us away from exercising our wit. It can stop us from exploring this other side of ourselves, the more unconscious, unstructured and free-flowing aspect of our personality.

The occasion, the company, the very act of using my voice, draw from my mind more than what I can find there when I exercise it and try it out all by myself.

Montaigne exercised this part of himself through speech. By just talking and letting the words come out and then following this spontaneous line of thought and seeing where it takes him. He also exercised his wit through writing. Often going with the flow of his thoughts without forcing judgment on what he’s writing.

Where I seek myself I cannot find myself: I discover myself more by accident than by inquiring into my judgment.

This did lead to writing that didn’t make sense. But it also lead to unpacking what he truly believed in, what he thought to be important and what he cared about. Because the actions committed without judgment speak volumes of your true form. In this way, embracing the flow aspect of your thoughts can shine a light on what you really want to say. Once that is out there, on paper or in a conversation, then you can add organization and structure to the argument and present it as a complete package.

You don’t want to be limited by your own perceptions. Montaigne suggests that we can be both, quick-witted and have good judgment. He also suggests that this needs to be practiced. The practice may involve sitting down and writing an essay on a topic just to exercise your judgment. It may also involve a stream of consciousness type journaling where you’re not bogged down by the desire to present a concise argument. By practicing both sides we move towards the middle of the spectrum where we can then pick and choose how to act and be ready depending on external situations.


Montaigne On The Displacement Of Anger

Montaigne on The Importance of Emotional Moderation

Montaigne On How To Judge Someone’s Actions

Bad Memory Has Its Benefits

Reflections: Get Out Of Your Head


Youtube: Learned Living

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Poem: Electric Self-Help

Article: Stoic Lesson: Aim For Internal Growth

Short Story: Everything Work’s Itself Out

Reflection: The Importance of Internal Dialogue

I have often wondered how it is that everyone loves himself more than anyone else, but rates his own judgment of himself below that of others. Anyway, if a god or some wise tutor appeared at his side and told him to entertain no internal thought or intention which he won’t immediately broadcast outside, he would not tolerate this regime for a single day. So it is that we have more respect for what our neighbors will think of us than we have for ourselves. (Marcus Aurelius – Meditations)

The only person that can ever know you completely is yourself, your own mind. Your mind knows all that you wish to be, all that you want from life and all that you are afraid of. In doing so, it becomes both, your greatest ally and your greatest enemy. A negative mindset will keep you cemented at the start line. It will fill your head with thoughts of anxiety, fear, failure, humiliation, embarrassment and stop you from attempting anything.

But that’s not all. When you don’t have control of your mind it will reign free which often means that it’s lead by the ego. It’s concerned about how we are perceived by others. What our image is like. In this manner, our mind is free but we aren’t because we get shackled and chained by the thoughts of other people. How would so-so think of us if we act on this feeling? How would so-so react if we were to follow this thought?

If we were to broadcast our thoughts they would be conformed to the group, to the mob, to other people. All because of the mind which doesn’t want to stand out. It wants to blend in and shield itself from judgment. Or because we believe that our own thoughts aren’t important, intelligent or worthwhile.

This conformist way of living then creates a paradox like the one Marcus Aurelius mentions where we love ourself but we rate the judgment of others more highly than our own.

What requires an alignment is the mind. In order to align the love you have for yourself and to respect our own decisions/feelings/thoughts more than of our neighbors, we need to change the mindset from a negative one to a more positive one.

The reason for this is because a positive mindset can keep you going, it can help you overcome obstacles and hardships and it can make you grow into the person that you wish to be.

With positivity comes respect, patience, and forgiveness. We come to respect ourselves and show patience towards our slow progress and growth and forgive ourselves when we do make mistakes.

This requires practice. This requires reigning in the mind and setting boundaries for what kind of thoughts it’s allowed to follow and unpack. The negative ones push you down and raise the stranger up while the positive thoughts put you and the stranger on equal plains. So, the practice needs to be one of where you recognize when negativity arises in your mind and either change it or let it fuel you towards a positive direction.

In this manner, not only is your self-love expanded but also the respect you have for yourself.

Reflections: Get Out Of Your Head

If we do not keep them (our minds) busy with some particular subject which can serve as a bridle to reign them in, they charge ungovernably about, ranging to and fro over the wastelands of our thoughts. (Michel de Montaigne)

A lot of our issues are self-manifested. It’s because when we are inactive when our bodies or minds aren’t involved in a task then the mind is free to roam different possibilities and concerns, many of which lie in the uncertain future. If we don’t tame this impulse, we are wrought with stress and anxiety.

Many times self-doubt only creeps up when we are still, when the world is silent, that moment before you go to bed or right before you are about to take a risk, the plunge, that one second, that’s where doubt comes because for that moment you think about the possible failures and the mind becomes untamed.

An easier way might be to say that when we don’t concentrate on the present then our mind becomes untamed. But concentrating on the present moment seems impossible if we aren’t actively doing something so, that’s a difficult thing to practice. Be present is a nice phrase but impractical much of the time.

But as quickly as doubt, stress or anxiety arises, with equal ease, they can be erased if we simply act. Take action, get out of the head and get in your body: Go for a run, see how many burpees you can do in 30 minutes, go meet up with friends and play a sport, play an instrument, talk to someone you love, pick up a book, start writing, whatever it is, whenever we get out of the mind we also leave behind the “wasteland of our thoughts”.

Montaigne understood the side effects of an idle mind very well, he said an idle mind “gives birth to so many chimeras and fantastic monstrosities” because for some strange reason idleness loves to spend its time thinking about what isn’t going right in our life. Constantly jumping from one thing to the next and it feels so real because your heart might begin to race, thinking about these monstrosities and it’s in time like these when one almost has to smack themselves, tell ourselves “it’s going to be okay”, verbalize it, make the mind focus on the positive words, on the task of saying “everything will work out” and you see in that instance these monstrosities disappear.

When the soul is without a definite aim she gets lost, as they say, if you are everywhere you are nowhere. (Michel de Montainge)

Keep an aim in mind. I think this is why people love to journal in the morning or mid-afternoon. If you are able to write down what you want to do that day every morning then for the next few hours your mind is occupied and as the occupation wanes in the afternoon, one simply has to remind it of the aim and it’ll kick right back up and keep helping you instead of hurting you.

The biggest thing is to approach idleness with caution for you understand what comes with such comfort and at least, if those “chimeras” do come, we have a plan of action on how to fight them.

Bad Memory Has Its Benefits

We would all love if our memory was better. We could recollect more clearly, remember the exact detail of some past moment, in a way, we could relive our past. If my memory was better I could recall the exact feelings, thoughts, and emotions which I’ve felt and that would make writing about such things so simple. Better yet, we would love to recall anything we read one time. All that information which seems to flow in and then out, only the smallest traces of it sticking with us, could become permanent.

No more losing our keys or forgetting directions or spending the day trying to recall that one song we heard on the radio that one time.

So, clearly, the benefits of good memory are immense. You may think who would ever want a bad memory? Or be happy that their memory is bad? 

The answer to that is Michel De Montaigne. Montaigne was a French philosopher who is best known for his collection of thoughts which he mixed with real-life anecdotes, which are promptly called Essays. It is the way Montaigne thinks that has attracted people to him for centuries after his passing. An example of this unique perspective can be seen in the essay titled “On Liars” in which he lists a few benefits of having a bad memory.

One benefit is that you have to use your own reasoning ability, your own logic, instead of relying on the works of others because you are unable to recollect the arguments others have made in a cohesive manner.

If, thanks to memory, other people’s discoveries and opinions had been kept ever before me, I would readily have reached a settled mind and judgment by following other men’s footsteps, failing as most people do to exercise my own power.

Another benefit that you may not have realized of having a bad memory is that you talk less when your memory is poor.

I talk less; it is always easier to draw on the storehouse of memory than to find something original to say.

Furthermore, bad memory means to relive experiences and moments.

Books and places which I look at again always welcome me with a fresh smile.

Lastly, your mind is at ease when your memory is poor for you cannot recall information that would bring you discomfort.

I remember less any insults received. I would need an Official Reminder like Darius: in order not to forget an insult suffered at the hands of the Athenians he made a page intone three times in his ear as he sat at table: ‘Remember the Athenians, sire.’

If nothing more, this is a good exercise to practice. Whatever you deem to be bad, think of two or three things that demonstrate how that bad thing has benefits of its own. What I take away from this essay is simple: be mindful of your perspective. There are very few things in life which are black or white, good or bad, most things fall somewhere in the middle, the gray area, where one’s perspective matters more than anything else.


Youtube: Learned Living

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Poem: The Old Rebel

Article: Montaigne On How To Be A Well-Rounded Thinker

Short Story: The Bus